The Wrestler: An American tragedy
By Saul Landau Read Spanish Version
As
a kid, I watched the Super Swedish Angel, Gorgeous George, and Primo Carnera
(former boxer), wrestle on a small black and white TV screen. I would scream
from my living room at the TV because the ref always looked elsewhere when the
villain delivered a rabbit punch. The “bad guys” used dirty tactics and
occasionally even “won” the match.
I
also adored watching Roller Derby. The “bad” team members pulled the hair of or
punched their virtuous rivals and threw them over the rail of the skating rink.
After pretending to suffer excruciating pain they would return heroically
moments later to the skating procession.
Such
“sports” transfixed my pre teen imagination long before I understood such
spectacles as symptoms of a sick streak lodged in popular culture — and in me
as a 12-year-old. I adored that “entertainment” (vicarious sensation) in which
audiences (like me) sucked pleasure from watching one person administer pain —
theatrically — to another. Indeed, “ultimate fighting” on TV and deadly dog
matches fought clandestinely have become as integral to pop culture as NASCAR.
As
an adult, I made movies which, like wrestling, are based on tricks to make the
product look real. Audiences check their bullshit detectors at the box office
to escape for two hours of joy at feeling vicariously other people’s pain in the ring; or romance and death
from fleeting and very large images on the big screen.
By
the 1980s, “show business” wrestling combatants inflicted deep pain on their
opponents. Such violent choreography enlarged the meager audience of my
childhood. The wrestling industry grew from a hokey TV show into extravaganzas
with major advertisers and large, raucous crowds. Multiple TV cameras showed
veritable orgies inside the arenas as show-biz wrestlers broke chairs over
their opponents’ heads and tossed them into the titillated crowd. Hulk Hogan
became a national icon, albeit not necessarily beloved.
“The
Wrestler,” directed by Darren Aronofsky, brings to the screen a hero and
heroine from both garish “sports.” Randy “The Ram” Robinson (Mickey Rourke)
knows his career peaked more than a decade earlier. His clippings and publicity
photos from bygone eras hang on a wall as mementos of his past. He now works at
a low-paid day-job in a chain market, carrying boxes from the delivery truck to
the shelves. But, on weekends, he still forces his battered, sun-lamp tanned,
steroid filled body into the ring at second rate arenas — no more TV for him.
Randy takes pills for pain, we understand, as a medic bandages his cuts and
sutures his wounds. The phony fights hurt like hell.
Rourke
consciously uses his oversized physique to contrast with the gentleness of his
body language — outside the ring. His muscles belie his powerlessness, another
metaphor for
in the world. Rourke’s every word and body movement suggests pain as his
dominant feeling. Alongside the scars, Rourke also shows the character lines of
determination that keep him fixated on the only thing for which he has won the
adoration of fans — none of whom know him. The face, which we see in close-ups
through the film, shows his stoic core. This lonely giant has his followers,
his reputation, and his community of wrestlers, men who smash each other over
the head with hard objects and shoot staples into each other’s flesh to please
the seedy hordes who scream for blood and violence. Backstage his fraternity
brothers compose their ring moves with brotherly intimacies before stepping
into their show roles of evil monsters and noble warriors.
The
choreographed matches include maneuvers in which Randy inserts a piece of razor
blade into adhesive tape, and then, when the crowd focuses on his evil foe
blustering, cuts his own forehead and bleeds. These rehearsed fights offer old
time morals in which the crowd boo the bad and cheer the good as the men slap,
smash, crush or staple each other. One of Randy’s ring partners affirms before
their match: “I’m the heel, and you’re the face.”
Randy
is hot for Cassidy (Marisa Tomei), a stripper-lap dancer at a Bad a Bing
equivalent in
where the film takes place. She feels ambivalent about Ram’s advances when he
suggests something beyond a customer-client relationship. Like Ram, she earns
her living from her body and like the giant wrestler time has worn away her
unlined face.
Like
Randy, she sells her body to clients. Her still firm breasts must give horny
men their money’s worth while she straddles them. Randy’s artificially muscled
and much scarred hulk offers a similar temptation to those who lust after
vicarious violence. One tempts customers with false sexuality, the other with
staged violence. In each case, those who pay want the sensation of sensational
sex and violence.
Contemporary
culture has transformed desire into vulgar lust at the strip clubs; wrestling
shows offer a vent for hatred, a chance for the frustrated to scream with
pleasure at others writhing in pain. Tits and ass and violence and blood:
commodities sold by the entertainment industry to sectors of the unfulfilled
working classes.
In
the locker room, putting on their costumes, the wrestlers embrace one another
as members of a fraternity who share pain and pretend to hate one another in
the ring. Just as Ram feels no malice toward those who shoot staples into his
flesh, Cassidy does not feel attraction to those she dry humps: two sad
pretenders.
In
the trailer park where he lives, the landlord locks him out when he doesn’t pay
his rent. But the local kids adore him. He fake wrestles them and lets them
play him as a character in a real Nintendo wrestling game. He clings to that
fragile identity as his only link to life.
Lonely
and in pain, we see him downing pills with his beer, steroids, painkillers,
uppers and downers that allow him to keep getting chairs smashed on his head
and staples sunk into his flesh. He regrets deserting his daughter, and his
failure to build an intimate relationship with Cassidy.
After
he suffers a post-fight heart attack, the doctors forbid him to keep wrestling.
Randy signs on for extra hours working the deli counter, where suspicious
customers behave as polar opposites of his idolizing fans. Randy must wear a
name tag, Robin Ramsinski, an identity he has long abandoned for the image of
Randy The Ram.
Alone,
with death hovering, Randy attempts again to connect with Cassidy who also has
made bad life decisions. Both live on the edge where a missed payment means
eviction, homelessness and the final infliction of pain on the streets. When
the big, broken down, gentle wrestler offers her companionship, her deep inner
caution responds to eschew involvement, not with a lovable guy, but with a
client, to whom she has administered lap dances. No matter how sweet and
attractive she finds him, it’s too risky for a woman who has obviously paid a
heavy price for her earlier romantic risks: a single mom having to risk her
dignity to support her kid.
Having
screwed up his reconciliation attempt with his daughter Stephanie (Evan Rachel
Wood), he then clumsily fails to convince Cassidy to make a life with him. He quits his job after a customer recognizes
him behind the market’s deli counter scooping potato salad into a plastic
container. With no visible options, the broken-hearted (literally) Ram
reschedules a fight with the arch fiend of wrestling, a black man who named
himself The Ayatollah (Ernest Miller).
“The
world don’t give a shit about me,” he rationalizes. The only ones who care
don’t know him except as the blond muscled hunk in tights that takes all the
pain bad guys dish out and still wins: the American dream.
The
Ayatollah enters the ring, and the crowd without John McCain sings “Bomb, Bomb,
Bomb
The berserk patriots cheer Randy’s entrance. He deserves them since he thinks
of himself as “an old, broken-down piece of meat.” He’s the idol they don’t
know; they’re his vicarious extended family. He fights for them — an
abstraction. That’s what he does.
The
film with hand held camera records trailer parks, V.F.W. halls, modern mall
markets and sleazy arenas. No fancy people or houses, just
Jersey
parable for the
in 2009. The Wrestler, like much of low income
distress. He sees no relief from the pain in his body — even when hundreds
cheer for him. He embodies the prototypical macho male feelings, hurting deeply
and unable to share his deep sadness — the impossible weight of loneliness.
Saul
Landau is an Institute for Policy Studies fellow. His A BUSH
BOTOX WORLD was published y Counterpunch
A/K. His DVDs are available at www.roundworldproductions.com.
